|
The Barma of Chad
The more than 50,000 Barma (or Bagirmi) occupy the territory between N'Djamena (Chad's capitol) and Bousso, a small city farther south on the Chari River. The region varies from wet and tropical to semi-arid, and the average yearly temperature is about 82° F. The Barma herd some cattle, but only in the N'Djamena region because of the disease-carrying tsetse flies farther south. They speak Baguirmi, a Nilo-Saharan language.
In the 1700's, the Barma's ancestors ruled the Bagirmi Empire, a large area across Chad and into Sudan. The empire was situated between two competing kingdoms: Bornu to the west and Wadai to the east. At the end of the l700's, the empire was attacked by Islamic Wadai armies and was never able to regain its political independence. In 1912, the Bagirmi Empire was incorporated into French Equatorial Africa. It remained under French rule until Chad declared its independence in 1960. What Are Their Lives Like? Both men and women cultivate the land. The men maintain the large fields that produce the millet and sorghum. The women cultivate the vegetable plots, which are located either in or near the villages. Men fish, trade at the markets, and build the houses. The women prepare the meals, care for the children, and produce crafts such as pottery and baskets. Barma villages consist of "family households." The settlements range in size from 50 to 1,000 or more people. Typically, each village represents a common lineage or extended family. The Barma are known for having small families due to low fertility rates. This can be attributed to several factors, including sterility (caused by venereal diseases), the high divorce rate, and the large age differences between the husbands and wives. Since much help is needed in food production and the labor force for each household is small, the Barma regularly participate in inter-village work parties. There, the people work as one group for the good of the whole village. In previous times, parents arranged marriages. They did this to form alliances between villages or clans. Presently, the high divorce rate has made it difficult to establish such bonds. Today, if many suitors are interested in the same girl, they must perform a traditional marriage ceremony—simultaneously. The ceremony includes paying a "bride price" (money paid to the girl's family). The suitor who gives the most money is chosen to be the groom. In times past, young men did not have the ability to acquire money to pay the bride price. Today, however, many enter the market to sell cash crops or products of their labor. Others depend on older relatives to donate money. The Islamic courts and Chad's legal system settle disputes of the most serious crimes. The lesser ones are handled at the village level. Gossip, ostracism, and even sorcery and witchcraft continue to be a way of punishing people at the local level. What Are Their Beliefs? What Are Their Needs?
See also these other Fur groups:
Statistics Latest estimates from the World Evangelization Research Center. THE PEOPLE
© Copyright 1997 Bethany World Prayer Center This profile may be copied and distributed without obtaining permission as long as it is not altered, bound, published or used for profit purposes. |