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The Daffo-Batura of Nigeria
The Daffo-Batura (also known as the Chala) live in the Ron and Monguna districts of the Pankshin division of Plateau State, Nigeria. They speak a Chadic language similar to that of the Ron tribe and are closely related to the Gera tribe. The area in which the Daffo-Batura live is beautiful, with waterfalls and undulating highlands. The climate is temperate almost year-round and the many streams and rivers make the land fertile and suitable for large-scale agriculture.
The Daffo-Batura have become somewhat modernized in recent years and education has become more important. Most parents now desire their children attend school. Many have moved to the cities in search of wage labor and some have become businessmen. Most Daffo-Batura (60%) are pagan in religion. However, many have been heavily influenced by the Fulani and Hausa Muslims in the area; about 35% of the Daffo-Batura have become Muslim.
What are their lives like? Each sub-group of the Daffo-Batura has its own nallo (ruler). The nallo has his own council that helps him make decisions, along with the elders of the town. When a nallo dies, the elders bring men from the royal family before the people. From these men, the people will elect the new nallo. Boys between the ages of seven and nine are circumcised together in a group. They are taken to the bush for a month, where elders and the dodo (masked occult figure) initiate the boys into religious life and manhood. After the month of training is complete, there is a seven-day feast, and the boys are brought back to their parents by the dodo, who dances with the village people upon their return. After this time, the boy's father will begin to look for a wife for him by approaching a girl's father with a marriage proposal. If the girl agrees, courtship begins when the boy reaches the age of seventeen. At this time, the boy begins working on the farm of the girl's father. He labors there for five years to satisfy the payment of the bride-price to the girl's parents. After payment, a feast is held, during which time the girl is taken to the groom's house where another celebration will begin. That evening, the groom arrives home and the couple begin living as husband and wife. According to Daffo-Batura custom, when a woman gives birth to her first child, she must remain in her husband's house until the seventh day after the baby is born; then a naming ceremony takes place. Afterwards, the woman and child are taken to the home of the maternal grandparents, where they will remain for two years. This is done as a means of birth control.
What are their beliefs? The dodo is the embodiment of a strong supernatural power who has several functions. Among other things, he prays to Kpa on behalf of the people for good crops and a blessed rainy season. Priests among the tribe are believed to commune with the spirits and know what is going on at all times by spiritual means.
What are their needs? Prayer Points
Statistics Latest estimates from the World Evangelization Research Center. THE PEOPLE
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