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The Sundanese of Indonesia
The Sundanese are one of the largest groups of people yet unreached for Christ. They live in the western portion of the Indonesian island, Java. This tropical island lies just northwest of Australia.
Although the Sundanese speak their own language, called Sunda (part of the Malayo-Polynesian family), many also speak Javanese. They are culturally similar to the Javanese, but set themselves apart by personality. They claim to be more open and informal than the Javanese. Historically, the Sundanese culture has remained somewhat isolated. While the cultural influences of India were spreading across Southeast Asia in earlier times, they had little effect on the orang gunung (mountain people) of Java. Islam was first brought to Java in the fifteenth century by Indian traders who were converted on their trade routes. Muslim influence soon spread from the ports to other areas of the island.
What are their lives like? Sundanese villages contain between 1,000 and 7,000 people, and the houses lie clustered together. Homes are often built up on poles or stilts. The villages are separated by small agricultural fields. Traditional values are still strong in the villages and represent a behavior code known as adat, (guidelines that were laid down by their ancestors). The purpose of adat is to maintain peace and unity inside the village, between people, and within the "cosmic whole," of which they are a part. Change is slowly coming to the villages, with new ideas being introduced to those attending work or schools in the cities. The power of adat tries to slow down these new influences. However, recent developments, such as television and improvement of countryside roads, are bringing changes that even adat cannot stop. Though not much is known about the kinship system of the Sundanese, we do know that the line of descent is through both of the parents. There are also evidences that ancestor worship (worshipping the spirits of deceased ancestors) was practiced. While many people may be recognized as relatives, the nuclear family remains the primary unit. Homes are basically matrilocal, meaning that the married daughters' homes are located near the parents' house, if available land permits. The parents' home is usually inherited by the youngest daughter, who stays at home after she is married to care for her parents. Social etiquette is taught by the mother; whereas, the father is responsible for the physical needs of the child. Perhaps this is the reason Sundanese children seem to have a spiritual connection with their mothers rather than with their fathers. In the past, marriages were arranged by the parents. Today, however, young people make their own choices with parental approval. Wedding ceremonies consist of traditional rituals that represent a settled life founded by the rice goddess, Dewi Sri.
What are their beliefs?
What are their needs? Prayer Points
Statistics Latest estimates from the World Evangelization Research Center. THE PEOPLE
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